Swings and Roundabouts

It always surprises me that there are certain things in my life that I return to, over and over again.  I suppose I really shouldn’t find it so astonishing — given that I do come back to them, repeatedly, and without fail.  But when I do revisit something from the past, usually from my childhood, I feel like I have stumbled into some kind of magical world.

There is a subtle sense of homecoming in such moments, something that always calls to mind T S Eliot’s lines from Little Gidding:

 

Exploration

Eliot’s poetry is one thing that I periodically return to. Ursula Le Guin’s Earthsea books are another. And lately, I have come back, once again, to classical music.

ViolinI have mentioned before that I grew up in a household where classical music reigned supreme, with a small smattering of jazz thrown in every now and then (most often on the weekends). My parents always supported me musically, and as a child I learned to play the violin, piano, and flute reasonably well. I even got pretty good at the recorder — a bit beyond your average dribble-stick Hot Cross Buns playing primary school student repertoire — and played either descant or treble in a recorder quartet.

FluteLater, with the encouragement of a wonderful teacher who let me take home various school instruments over the holidays, I taught myself clarinet. That teacher was always challenging me, inviting me to audition for an all city concert band I never thought I would get into, then pushing me further by naming me Principal Flute player of that ensemble — never doubting that I was capable of leading my section — and handing me a piccolo, which I’d never played before, with an offhand remark along the lines of, “Don’t worry, you’ll pick it up in no time; just get yourself a book of Irish folk tunes and you’ll be fine.”

Perhaps this is why classical music feels like home to me, and that I come back to it time and again: for me, it is associated with people who have supported me, had my back, and treated me with the assumption that I would succeed.

As I write this, I am listening to Nigel Kennedy’s recording of Ralph Vaughan Williams’ The Lark Ascending. It is familiar, it is comforting.  And, to me, it is not merely beautiful — it is sublime.

It is also solace, and an entry into an ethereal world: a place of soaring, sprialling birdsong, of tangled hedgerows and verdant meadows, of arching blue skies and gentle summer breezes.

If you’d like to hear it yourself, you can listen to it here, and fly away.

meadow

 

The Well-Daemoned Creative

EudaimoniaThe Ancient Greeks, it seems to me, knew stuff.

Lots of stuff.

Especially the sort of stuff that goes on inside human heads. In fact, thousands of years ago, they had sorted out more stuff than I can even imagine (and, as Han Solo once said to Luke Skywalker, I can imagine a quite a bit).

And they also had words for things to explain just how well they understood stuff — amazing words like eudaimonia. Sure, it might be a bit of mouthful to the average English speaking Joe or Jai, but when I discovered the word (this morning, straight after the courier delivered a parcel of books to my front door), I felt those teeny tiny hairs on the back of my neck rise. In a good way, people.

Eudaimonia translates as “human flourishing”, and was used in ancient Greece to describe the highest degree of happiness, a state of being characterised by not only by happiness itself, but also by health and prosperity. Sounds good, doesn’t it?

But it’s the etymology of the word that gives my inner geek the tingles: it comes from the Greek words eu, meaning ‘good’ and daimon, meaning ‘guardian spirit’. And the exciting part, as Elizabeth Gilbert explains in her book Big Magic, is that when you put those words together you get “well-daemoned”, or “nicely taken care of by some external divine creative spirit guide”. (And, yes, you now have to imagine me delivering my best Molly Meldrum impression when I tell you to do yourself a favour and get a copy of Big Magic…it’s an absorbing read).

But, as usual, I digress — let’s get back to eudaimonia. The idea that creative inspiration is something external to one’s self is not unique to the Greeks. The Romans, those other giants of the ancient world, also externalised the concept. As Gilbert says:

The Romans had a specific term for that helpful house elf. They called it your genius — your guardian deity, the conduit of your inspiration. Which is to say, the Romans didn’t believe that an exceptionally gifted person was a genius; they believed that an exceptionally gifted person had a genius.

In this ego-driven twenty-first century world, the ancient perspective is remarkably refreshing: that creativity is bestowed, by a genius the artist might be obliged to thank for the inspiration. Or, conversely, should the artist’s work be found somehow lacking, the same genius could be called upon to take some of the blame. Takes the pressure off, doesn’t it, creative types? Pesky old ego is removed from the equation…and, in Gilbert’s words once again, the artist is protected: “Protected from the corrupting influence of praise. Protected from the corrosive effects of shame.”

Inside JobBut there is a catch.

(You know there always is).

In order to get close to anything resembling eudaimonia, this highest level of human happiness, you have to do the hard yards too. It’s not as simple as having some Jiminy Cricket-like muse sitting on your shoulder telling you what to do — there’s not much point in having an external creative spirit guiding your creative pursuits if you don’t actively pursue them. Not surprisingly, human flourishing doesn’t just happen: it demands that we show up, that we find time, that we live authentically — in alignment with those things that make us our best selves.

 

AristotleAnyone who creates regularly and deliberately will tell you that yes, there are those fabled golden moments when whatever you are creating flows from you effortlessly. They are magical moments, and I do mean that literally. But the point is you have to be there, already creating, for those moments to happen. And no one can do that for you. You have to have the courage to do it for yourself.

It’s about following your passion, in whatever small moments are available to you. It’s about discovering, as Aristotle suggested, where the needs of the world and your talents intersect, and finding your vocation. Don’t get me wrong — I’m not advocating chucking in your job, leaving your family or withdrawing from society to pursue the creative: my strong suspicion is that you can’t get close to eudaimonia unless you’re actively involved in all those things, and in whatever you are inspired to create.

So find the time, if you can, to do what makes your soul sing.

ScrapsListen to that funny little guardian spirit — the one who has either been waiting patiently for you, or has been yammering away at you to do something for so long that it might just fall off your shoulder in shock when you finally pick up that paintbrush, or write that poem, or sew that dress.

Let’s honour creativity and make it an essential part of our lives — for our happiness, health and prosperity.

Let’s be more than humans being.

Let’s become humans flourishing.